Caesarea Maritima / Caesarea Palestina Intertestamental Period In the 3rd century BC the Persians gave the area to the Phoenicians who built a small anchorage here and named it Strato’s Tower. The site had been controlled by the Sidonians, but the Romans under Octavian (who later became Augustus Caesar and the first emperor of the Roman […]
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Rabbah Ammon / Amman Citadel Today Amman serves as the capital of the Hashemite kingdom of Jordan. In ancient times it was known as Rabbah of the Ammonites. In the Hellenistic and Roman periods the city was named Philadelphia (honoring Ptolemy II Philadelphos, ruler of Egypt 285–247 BC). Philadelphia was the southernmost city of the Decapolis (see
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The Master’s Seminary, together with the Tyndale Center for Bible Translation, invited me to bring this year’s annual lecture on September 10. My chosen topic: “Words Capturing the Mind and Heart: Figures of Speech in Bible Translation.” One of the greatest challenges of Bible translation involves the translation of figures of speech from the original
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Completing the first third of Psalm 104, our analysis takes another distinct turn in its point of reference: the topic becomes the ongoing natural order of the earth as determined by its Creator. If, however, we are correct in understanding Psalm 104:6-9 as a reference to the Flood of Noah’s day, we must also see God
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Continuing with our analysis of Psalm 104, we soon discover that the exegetical evidence favors a change of topic at verse 6. The transition commences with mere implications–a delicate poetic transference that gradually prods the reader into a different direction. While arguments can be made to retain the topic of Creation, David takes the readers
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Psalm 104 provides a break from the early psalms (Psalms 1-6) and from the Psalms of Ascents (Psalms 120-122). This psalm presents the poetic description of Creation as compared to the narrative of Genesis 1:1-2:3. An anonymous psalmist marked off this psalm’s 35 verses by means of an inclusio like that used in Psalm 103.
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Psalm 6:9-11 (Hebrew verse numbering) closes this psalm emphatically and dramatically. David’s depression has turned to triumphant confidence. His uncontrollable weeping and consuming fear finally disappear in his concentration upon Yahweh, his God. The Lord hears his weeping, hears his cry for a demonstration of divine grace, and accepts his prayer. What a glorious conclusion to those
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Psalm 6:7-8 (Hebrew verse numbering) describe David’s personal situation in vivid metaphors. As a result of his sin and his illness he has grown exhausted, reduced to weeping, and obviously severely depressed. This stanza of the psalm displays an opening tricolor, assonance, emphatic word order, repetition, and metaphor–all skillfully woven together to present what might be the
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Urgent. Impassioned. God-centered. David’s prayer in Psalm 6:5-6 (Hebrew verse numbering) displays all three of these characteristics. In addition, he uses the literary skills God gifted him with in order to emphasize these three. Then David moves into the realm of the ungodly who have died to emphasize the fact that only in this life can one repent–after
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Psalms 3-7 all begin with God. David faces tremendous difficulties, some of them due to his own sin. Such disastrous experiences and perilous times make it nearly impossible to bear up under the weight pressing down upon him and the stress draining him. So what does he do?–he kneels, and prays. He turns to the
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