New Testament

Israel Research Trip, Post #4

Caesarea Maritima / Caesarea Palestina Intertestamental Period In the 3rd century BC the Persians gave the area to the Phoenicians who built a small anchorage here and named it Strato’s Tower. The site had been controlled by the Sidonians, but the Romans under Octavian (who later became Augustus Caesar and the first emperor of the Roman …

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The Synoptic Gospels’ Inerrancy: When Did Jesus Curse the Fig Tree?

This apparent contradiction of the timing of the events involved Jesus’ cleansing the Temple and cursing the fig tree. Matthew 21:12–19 reports that Jesus cursed the fig tree on the day following His cleansing of the Temple. However, Mark 11:12–24 appears to indicate that Jesus left Bethany (v. 12), cursed the fig tree for not …

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The Synoptic Gospels’ Inerrancy: What Did Peter Say?

The synoptic Gospels seem to put different words into Peter’s mouth when he makes his statement regarding the identity of Jesus. Compare the following: Matthew 16:16, “You are the Christ, the Son of the living God.” Mark 8:29, “You are the Christ.” Luke 9:20, “The Christ of God.” In our thinking the event was so …

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The Synoptic Gospels’ Inerrancy: How Many Walking Sticks?

In ancient Israel people often used the Persian reed (Arundo donax—a tall reed growing up to eighteen feet or more high; also known as giant cane) for a walking stick. Other uses for this reed included fishing rods, measuring rods, and musical pipes.[1] Some individuals may have chosen a wooden stick (a staff) for greater stability …

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The Synoptic Gospels’ Inerrancy: How Many People?

Let’s return to the synoptic Gospels’ reporting of the healing of the demon-possessed men (or man?) from Gadara (Matthew 8:28–34; Mark 5:1–20; Luke 8:26–39). We dealt with the apparent geographical contradiction in our first post. At least one more problem exists when we compare these passages. According to Matthew, two demon-possessed men approached Jesus. However, …

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The Synoptic Gospels’ Inerrancy: Translation Differences

Sometimes an apparent contradiction arises from a translation, not from the text in its original language. Matthew 16:13 in the King James Version (KJV) reads, “When Jesus came into the coasts of Caesarea Philippi, . . .” Mark 8:27 says, “And Jesus went out, and his disciples, into the towns of Caesarea Philippi: . . …

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The Synoptic Gospels’ Inerrancy: Geographical Realities

Four Gospels, four viewpoints—do they lead to inconsistency in their testimony concerning the words and deeds of Jesus Christ? Apart from all of their similarities, what should readers do when they find apparent contradictions? Are the Gospels fully trustworthy or in need of some sort of adjustment? Those who deny the inerrancy and authority of …

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Bible Expositor’s Handbook–New Testament

Dr. Greg Harris, Professor of Bible Exposition at The Master’s Seminary, has written and published a two-volume series on the exposition of the Bible. WordSearch Bible makes both volumes available at a special reduced rate for a short time. Both volumes are also available through Amazon: New Testament (the latest publication–click on the image above) …

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My Recommendations: Book of the Week, September 24

Photo Companion to the Bible: The Gospels Photo Companion to the Bible: The Gospels (DVD from BiblePlaces.com) offers its users more than 10,000 PowerPoint slides illustrating the four Gospels verse by verse. The photographs represent some of the collections of Dr. Todd Bolen, Dr. Steven Anderson, and Mr. A. D. Riddle. These slides are a priceless …

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